May 11-18, 27 A.D.    – The Year of the Lord’s Favor #30

Week 13   Jesus has the Spirit without measure.
John 3:25-30

Last time, we talked about John the Baptist’s attitude. His disciples came to him worried because Jesus’ disciples were baptizing more. John said that is the way it is supposed to be. I am not worthy to untie his sandals. It is not about us. We are here to introduce Jesus. “He must increase, and I must decrease.”  We continue today with John’s discussion with his disciples as he tells them why it is all about Jesus.  There is a lot here to unpack.  What is so special about Jesus?

John 3:31-36   He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way.  He who comes from heaven is above all.  He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand.  Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

John says Jesus is above all.  He says it twice for emphasis.  And John is not even aware of all of Jesus’ story.  He knows that Jesus is the expected Messiah, but there is much there that John does not know at this time.   He did not have the advantage Paul had to look back on the whole ministry of Jesus.  Paul expressed these thoughts on the supremacy of Jesus:

Col. 1:15-20   He is the image of the invisible God, the firstborn of all creation. For by him, all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.   And he is before all things, and in him all things hold together.   And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.   For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

John simply said that Jesus is ‘above all’. John contrasts with himself, being ‘of earth’ who can only speak in an ‘earthly way’, while Jesus, who comes from ‘above’, can talk about what he has seen and experienced in the presence of the Father. Sadly, John says that few receive the eyewitness testimony that Jesus brings.  

“For he whom God has sent utters the words of God, for he gives the Spirit without measure.”

Some versions make the pronouns challenging to resolve, but “he whom God has sent” is Jesus.  And Jesus “utters the words of God” because God gives Jesus the “Spirit without measure.”  Why does John say Jesus is given the Spirit with no limit?  To understand this, we must understand what John and the other disciples of Jesus knew about the Holy Spirit.  

But first a Bible trivia question:
When is the first time we see the Holy Spirit in the Bible?   (No peeking.)

The Spirit appears in the third sentence of the Bible.  

“And the Spirit of God was hovering over the face of the waters.”  

That Hebrew word for “hovering” is used in the Old Testament to describe how a bird hovers or flutters.  You have seen a bird ‘hovering’ over their nest as they land there to care for their young.  The Holy Spirit is pictured this way in creation.  The Hebrew word for the Spirit is ‘ruach.’  Ruach can be translated as “Spirit,” “wind,” or “breath.”  Why did the Hebrews devise these multiple uses for the word thousands of years ago?

If you look outside when a storm is coming, you will see the trees moving.  But you know trees are inanimate objects.  They don’t move by themselves.  So then, Hebrew person 4000 years ago, what moves them? It is something you can not see.  There is an invisible energy that animates them. They called it the Ruach.  It is the force of creation.  It animates the trees, and it animates us. 

We are described in Genesis 3:19 as dust.  I remember reading long ago that if our bodies were broken down into their basic chemicals, we were only worth about $1.98.  You’ll be glad to know inflation has made our bodies worth more.   Wired magazine noted in 2003 that your body contains $7.12 worth of phosphorous, $5.95 worth of potassium, and about four dollars worth of other substances for a total of $17.18.1 And now, 21 years later, we could top out over $25.  (If you plan on selling out, note that this does not include the cost of extracting these chemicals.)

But the Bible tells us we are more than dust — we are dust and spirit.

Then Yehovah God formed the man of dust from the ground and breathed into his nostrils the ruach of life, and the man became a living creature.   Genesis 2:7

God took dust and gave it ruach, His breath, his Spirit on loan to us giving us life.  Have you witnessed the birth of a baby?  When a baby emerges from the womb, it is quiet and motionless.  As a pediatrician, I have seen this moment of anxiety many times.  Then, the baby takes that first breath. Lungs that have been filled with fluid for nine months are suddenly filled with air, and there is a cry, and the baby begins to move, arching its back and stretching its arms and legs. To someone thousands of years ago, not versed in modern science, breath is seen as animating.  Have you ever witnessed death?  When someone dies, the final act is that last exhalation of breath.  The breath leaves their body and, with it, life. 

This is how the ancient Hebrews came to use the word, ruach, for wind, spirit, and breath.  Yehovah’s Holy Spirit is the source of all life and is instrumental in all creation.  The second thing we see the Holy Spirit do is enter people to empower them with abilities to perform a specific task.

So here is another Bible trivia question:  Who is the first person filled with the Spirit in the Bible? 

The answer is Joseph, and oddly, the first person to recognize the filling of the Spirit is the Pharaoh of Egypt.

Genesis 41:38  And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?

We see an important concept here: the world notices the difference when God’s Spirit is present.  When God’s Holy Spirit comes on a person in power, the world can’t help but notice.

Joseph is given insight that he could not have known by himself.  He is given inspiration from the Holy Spirit.  Divine inspiration.  Don’t you find it interesting that inspiration is a word for breathing?  To inspire is to take in a breath.  The ruach of God is breathed into Joseph, and he is given supernatural insight to interpret Pharaoh’s dream, predicting the years of plenty and the years of famine.

Bezalel is another example of an Old Testament character given the Holy Spirit as a special gifting for a particular purpose.

Exodus 31:1-3   Now the Lord spoke to Moses, saying, “See, I have called by name Bezalel, the son of Uri, the son of Hur, of the tribe of Judah. I have filled him with the Spirit of God in wisdom, in understanding, in knowledge, and in all kinds of craftsmanship…

Bezalel is empowered by the Holy Spirit with the creative ability to produce the elaborate craftsmanship in the Tabernacle, including the ark of the covenant, lamp stands, and other furnishings.

The Spirit also filled the prophets in the Old Testament.

Micah  3:8  But as for me, I am filled with power, with the Spirit of Yehovah, and with justice and might, to declare to Jacob his transgression and to Israel his sin.

This is the same language John the Baptist used to describe Jesus.  Jesus can speak the very words of God because he is given the Holy Spirit without measure.  The prophets had foretold this time when one would come with a different filling of the spirit. 

Isaiah 11:1-2 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of Yehovah shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of Yehovah.

In this Messianic prophecy, Isaiah saw that God was going to do something different. When we see the Holy Spirit come on people in the Old Testament, it typically comes on for a season, for a specific task. But this Messiah that Isaiah is predicting will have the Spirit rest on him.  He will be not just ‘clothed’ with the Spirit for a specific time or function but filled with the Spirit that would remain on him.  

And Joel saw a time  when the spirit would be poured out on not just a very few, but on everyone,

Joel 2:28-29  And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out my Spirit.

Joel is saying, listen, isn’t it amazing when God gives his Spirit to a prophet?  It happens once or twice in a hundred years.  Can you imagine what will happen when God pours out his Spirit on everyone?  What a difference that will make in the world.

So we move into the New Testament, where we see the Greek word pneuma. Interestingly, pneuma can also be used for wind, spirit, or breath. (You can see the root of our words pneumatic, pneumonia, pneumothorax, etc.) The Spirit performs the task of creation and empowers people with supernatural abilities, and you also see the Spirit in the word of re-creation.

After hundreds of years of waiting, the Messiah comes, and the Bible makes it clear that the incarnation of Jesus is the work of the Holy Spirit.

Matthew 1:20   “…do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.”

Several weeks ago, we discussed the Spirit descending on Jesus after his baptism.  Isaiah had pleaded with God to tear open the heavens and come down. 

Isaiah 64:1  Oh, that You would tear open the heavens and come down.

And that is how Mark described the scene: “And when he came up out of the water, immediately he saw the heavens being torn open” (Mark 1:10).  The spirit is described as descending “like a dove” reminiscent of the Holy Spirit ‘hovering” like a bird over creation.  And it comes “to rest on him” just as Isaiah had predicted.  God is doing something new.  The Messiah is given the Holy Spirit without measure. Jesus is being empowered for a mission.  The gospel writers (especially Luke) carefully note the Spirit’s presence with Jesus throughout his ministry.  

Next, we see the Holy Spirit in the work of re-creation, raising Jesus from death to life.  

Romans 1:4  [Jesus] was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.

And then on the day of his resurrection we have this story:

John 20:19-22   On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.  Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”

Jesus is setting the disciples aside for a mission to lead the church and breathes on them.  Now, that would seem odd for Jesus to do if you don’t understand the concept of the ruach of God.  The breath of God, breathed into man in Genesis, is now breathed into these men as the Holy Spirit empowers them for their mission.  But we are not done. The prophet Joel saw that God was going to give the Holy Spirit to everyone, not just to a few. So we turn to Acts 2, where 120 are gathered.

Acts 2:1-4   When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

They spoke the words of God because they were filled with the Spirit.  God’s Spirit makes a difference that the world can not ignore.  This is what Joel predicted.  The spirit is poured out on all who believe.  In the Book of Acts and the rest of the New Testament, we see that people believe in God and receive the spirit of God—everyone who believes.  And the Spirit makes a difference in their lives.

In Galatians 5, Paul discusses the work of the Spirit in believers’ lives.

Gal. 5:22-25   But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.   And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

If we live by the Spirit, let us also keep in step with the Spirit.

The spirit can make a difference in our lives if we allow it. We must follow and stay in step.  We all get out of step with the Spirit. I do. That old man rises up, and I say something stupid.  We have to follow the Spirit within us, not ignore it.  We can’t afford to ignore the spirit.  We can’t just continue trying to do what God wants us to do in our own power.  We can not be who God wants us to be if we are not in step with God’s spirit.

Francis Chan calls the Holy Spirit “The Forgotten God”.

“You might think that calling the Holy Spirit the “forgotten God” is a bit extreme. Maybe you agree that the church has focused too much attention elsewhere but feel it is an exaggeration to say we have forgotten about the Spirit. I don’t think so. From my perspective, the Holy Spirit is tragically neglected and, for all practical purposes, forgotten. While no evangelical would deny His existence, I’m willing to bet there are millions of churchgoers across America who cannot confidently say they have experienced His presence or action in their lives over the past year. And many of them do not believe they can. The benchmark of success in church services has become more about attendance than the movement of the Holy Spirit. The “entertainment” model of church was largely adopted in the 1980s and ’90s, and while it alleviated some of our boredom for a couple of hours a week, it filled our churches with self-focused consumers rather than self-sacrificing servants attuned to the Holy Spirit. Perhaps we’re too familiar and comfortable with the current state of the church to feel the weight of the problem. But what if you grew up on a desert island with nothing but the Bible to read? Imagine being rescued after twenty years and then attending a typical evangelical church. Chances are you’d be shocked (for a whole lot of reasons, but that is another story). Having read the Scriptures outside the context of contemporary church culture, you would be convinced that the Holy Spirit is as essential to a believer’s existence as air is to staying alive. You would know that the Spirit led the first Christians to do unexplainable things, to live lives that didn’t make sense to the culture around them, and ultimately to spread the story of God’s grace around the world. There is a big gap between what we read in Scripture about the Holy Spirit and how most believers and churches operate today. In many modern churches, you would be stunned by the apparent absence of the Spirit in any manifest way. And this, I believe, is the crux of the problem. If I were Satan and my ultimate goal was to thwart God’s kingdom and purposes, one of my main strategies would be to get churchgoers to ignore the Holy Spirit. The degree to which this has happened (and I would argue that it is a prolific disease in the body of Christ) is directly connected to the dissatisfaction most of us feel with and in the church. We understand something very important is missing. The feeling is so strong that some have run away from the church and God’s Word completely. I believe that this missing something is actually a missing Someone-namely, the Holy Spirit. Without Him, people operate in their own strength and only accomplish human-size results. The world is not moved by love or actions that are of human creation. And the church is not empowered to live differently from any other gathering of people without the Holy Spirit. But when believers live in the power of the Spirit, the evidence in their lives is supernatural. The church cannot help but be different, and the world cannot help but notice.”2

I was talking with a worship leader in a large church and asked him why the music had to be so loud. (As a pediatrician, I was concerned when the decibel level of our service was consistently over the level that can cause permanent hearing damage, especially to children.)  Why does it have to be jackhammer-level?  He said it gives a lot of energy to the service and gets people excited and involved in the worship.  And I am thinking…isn’t that what the Holy Spirit does?  So, is our entertainment-style worship with rock concert-level music and flashing lights necessary because we no longer involve the Holy Spirit?  

We can create a church service that people can enjoy. We can have professional-quality musicians, lighting, sound systems, great preaching, and wonderful programs. When people leave the service, they may talk about how good the musicians were, how good the preacher was, or how nice the people were, but they won’t leave talking about how good God is. They won’t leave inspired to worship God throughout the week or leave in awe of God. And isn’t that the reason we are here?  

We are living in difficult times.  We need the Holy Spirit to be active in our lives and churches.  We have people around us facing terrible diseases with difficult prognoses.  We have people in our communities dying without Jesus.  We can not afford to be who we were yesterday when God has so much more for us.  We need to be in step with the Spirit.  Will you join me in praying for God to move among us?

  1. Di Justo, Patrick.  Wired Magazine 2003.
  2. Chan, Francis.  Forgotten God (2009). Kindle location 44.

4 thoughts on “May 11-18, 27 A.D.    – The Year of the Lord’s Favor #30

  1. Hello David! Still plugging away, a month behind now I see….

    Anyway, regarding:
    Why does John say Jesus is given the Spirit with no limit?  To understand this, we must understand what John and his disciples knew about the Holy Spirit.  

    You are talking about the John who wrote the gospel, correct? When you say ‘and his disciples’ it seems that you’ve been talking about John the Baptist, but maybe you’re referring to Jesus’s disciples?

    Just want to be sure I’m not reading this from the wrong context…

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  2. Also, I’ve often pondered that if I was around back then and met Jesus, that I would immediately recognize him as the Messiah.

    But from John 3:11, most don’t accept their testimony…

    “Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. John‬ ‭3‬:‭11‬ ‭NIV‬‬

    So then I wonder at ‘the plan’ all along to have only a few believers during Jesus’ time on earth, who then started to evangelize the world. Hum.

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  3. If you wonder about the plan to have only a ‘few’ disciples with Jesus, then check out the post from today “Jesus invites Four Fishermen to Join Him for Sabbath   #36”. If discipleship is apprenticeship, you have to limit numbers to have the experience. And then you must consider how large numbers today can have that same experience. God had a plan…..

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